The Rawdah in Masjid Nabawee in Madeenah, Saudi Arabia
Learn about Hajj and 'Umrah
Sunday 21 February 2021
Tuesday 20 November 2018
Du'aa to learn for 'Umrah
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Du’aa for ‘Umrah
1
|
Enter state of
Ihraam
|
لبَّيْكَ اللَّهُمَّ بِعُمْرَة
|
2
|
Condition for
not completing ‘Umrah
|
اللَّهُمَّ مَحِلِّي حَيثُ حَبَسْتَنِي
|
3
|
Ikhlaas of
‘Umrah
|
اللَّهُمَّ هذِهِ عُمْرَة لا رِياء فِيها ولا
سُمْعَة
|
4
|
Talbiyyah
|
لبَّيْكَ اللَّهُمَّ لَبَّيْك،
لَبّيْك لا شَرِيكَ لك لَبَّيْك
إنَّ الحَمْدَ، والنِّعْمَةَ، لَكَ والمُلْك،
لا شريك لك
|
5
|
a) Entering
Masjid al Haraam
|
اللَّهُمَّ صَلّي على مُحَمَّد وسَلِّم
اللّهُـمَّ افْتَـحْ لي أَبْوابَ رَحْمَتـِك
|
6
|
b) Entering
Masjid al Haraam
|
أَعوذُ باللهِ العَظيـم وَبِوَجْهِـهِ
الكَرِيـم وَسُلْطـانِه القَديـم مِنَ الشّيْـطانِ الرَّجـيم،
|
7
|
On seeing ka’bah
|
اللهُمَّ أَنْتَ السَّلَامُ وَمِنْكَ
السَّلَامُ، فَحَيِّنَا رَبَّنَا بِالسَّلَامِ
|
8
|
Begin tawaaf at
black stone
|
بِسْمِ الله اللهُ أَكْبَرُ
|
9
|
Tawaaf between
Rukn Yamaani & black stone
|
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً،
وَفِي الْآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ
|
10
|
Maqaam Ibraheem.
2
rak’ah prayer:
1st Surah
al Kaafiroon
2nd Suratul
Ikhlaas
|
وَاتَّخِذُوا مِن مَّقَامِ
إِبْرَاهِيمَ مُصَلًّى
·
قُلْ يَا أَيُّهَا الْكَافِرُونَ
·
قُلْ هُوَ اللَّهُ أَحَدٌ
|
11
|
Foot of Safaa
Baqarah [2:158]
|
إِنَّ الصَّفَا وَالْمَرْوَةَ مِن
شَعَائِرِ اللَّهِ ۖ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ
عَلَيْهِ أَن يَطَّوَّفَ بِهِمَا ۚ وَمَن تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ
شَاكِرٌ عَلِيمٌ
|
12
|
Foot of Safaa.
Begin Sa’ee
|
نَبْدَأُ بِمَا بَدَأَ الله بِهِ
|
13
|
On Safaa;
on Marwah facing
qiblah
|
اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ
لَا إِلَهَ إِلَّا اللهُ
وَحْدَهُ لَا شَرِيكَ لَهُ،
لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ
يُحْيِي ويُمِيت وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ،
لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ
لَا شَرِيكَ لَهُ ،
أَنْجَزَ وَعْدَهُ،
وَنَصَرَ عَبْدَهُ، وَهَزَمَ الْأَحْزَابَ وَحْدَه
|
14
|
Du’aa during
Sa’ee
|
رَبِّ اغْفِرْ وَارْحَمْ إِنَّكَ أَنْتَ
الْأَعَزُّ الْأَكْرَمُ
|
15
|
Leaving masjid
al haram
|
اللَّهُمَّ صَلّي على مُحَمَّد
وسَلِّم اللَّهُمَّ إنِّي أَسْأَلُكَ مِنْ فَضْلِكَ
|
Tuesday 20 February 2018
Visiting Places of the Seerah
What is the Ruling on visiting the
places of the Prophetic Seerah such as Cave Hiraa, Jabal Uhud and Masjid
Qiblatayn?
Visiting them to seek blessings from
them or visiting them believing them to be from the religion is innovation and
not permissible. As for just visiting them to see them then this is ok. As for
visiting them to seek blessings from them or believing that it is from the
religion to do so seeking reward, then this is bid’ah innovation and not
allowed.
Shaykh Saalih al Fawzaan. Tafseer Imaam
Muhammad bin ‘Abdul Wahhaab Lesson 18. 1434 AH. Summer Duroos of the Senior
Scholars.
ما حكم زيارة أماكن السيرة النبوية كـــ (غار حراء وجبل أُحد ومسجد
القبلتين) ؟
جواب الشيخ صالح الفوزان حفظه الله تعالى
زيارتها للتبرك بها أو أنه يعتقد أنها مشروعة ؛ هذا بدعة ولا يجوز .
أما يزورها للطلاع فقط فلا باس ، إذا كان يزورها للإطلاع فقط فلا بأس.
وأما إذا كان يزورها للتبرك بها أو لإعتقاد أن زيارتها مشروعة وفيها أجر ؛
فهذا بدعة ولا يجوز.
نعم
المصدر:
تفسير الإمام محمد بن عبدالوهاب [الدرس الثامن عشر] - 1434هـ _
الدروس الصيفية لكبار العلماء
Using the Name 'al Madeenah al Munawwarah'
What is the ruling on calling al Madeenah ‘al Munawwarah’
(The Enlightened City)?
The use of the name ‘Madeenah al Munawwarah’ is widespread
amongst the people but it is only recently. All the previous books used to
refer to it as ‘al Madeenah’ only or they would say ‘al Madeenah an Nabawiyyah.’
In reality al Madeenah al Munawwarah is not specific to the
Madeenah of the Messenger صلى الله عليه وسلم as every town that accepted Islaam is ‘enlightened’
by Islaam. Therefore the Prophetic Madeenah would not have a distinction over
others. That being said we do not say it is forbidden to call it that and it is
alright when the people call it Munawwarah; however it is best to call it ‘al
Madeenah an Nabawiyyah.’
لسؤال:
ما حكم تسمية
المدينة المنورة بهذا الاسم؟
الجواب:
اشتهر عند
الناس لقب المدينة المنورة، ولكن هذا حدث أخيراً، فكل كتب السابقين يقولون:
المدينة فقط، أو يقولون: المدينة النبوية، والمدينة المنورة في الواقع ليس خاصاً
بمدينة الرسول صلى الله عليه وسلم؛ لأن كل مدينة دخلها الإسلام فهي منورةٌ
بالإسلام، وحينئذٍ لا يكون للمدينة النبوية ميزةٌ إذا قلنا: المدينة المنورة، لكن
مع هذا لا نقول: إنه حرام، بل نقول: هذا لقب جرى
الناس عليه فلا بأس به، لكن الأفضل أن نقول: المدينة النبوية.
http://binothaimeen.net/content/1500
Monday 5 February 2018
Worship Offered at Grave Sites part 2
Moosa Richardson explains this point from Kitaabut Tawheed very nicely - Click here to listen
Tuesday 30 January 2018
Video and Powerpoint of the Brief Historical Guide to Madeenah
I converted my notes to teach myself, my children and the Muslims in general.
Can be used in a classroom setting.
Download the Video in safeshare Click here
Download the PowerPoint Click here
Can be used in a classroom setting.
Download the Video in safeshare Click here
Download the PowerPoint Click here
Visiting the Prophet's Grave
Etiquettes Regarding Graves in Islaam
Abu Marthad al Ghanawee رضي الله عنه reported that
Allaah’s Messenger صلى الله عليه وسلم said, “Do not face the graves in prayer, nor
sit on them.” (Saheeh Muslim)
Abu Sa’eed al Khudri رضي الله عنه reported that Allaah’s
Messenger صلى الله عليه وسلم said,
“All of the earth is a place of prayer except the graveyard or the bathroom.”
Ibn ‘Abbaas رضي الله عنه reported that
Allaah’s Messenger صلى الله عليه وسلم said, “Allaah’s curse is upon the Jews and
Christians - they turned their Prophets’ graves into places of prayer.” (Saheeh
Bukhari)
‘Aa’ishah رضي الله عنها said, “If it were
not for that reason, his grave would have been made visible to the people – but
it was feared that they would make it a place of prayer.” (Saheeh Bukhari)
Abu Hurayrah رضي الله عنه reported that
Allaah’s Messenger صلى الله عليه وسلم said, “O Allaah! Do not make my grave an
object of worship. Allaah curses the people who have turned their prophets’
graves into prayer places.” (Ahmaad)
A’aisha رضي الله عنها reported that
Allaah’s Messenger صلى الله عليه وسلم said, “Those people, when a righteous man
among them died, they used to build over his grave a place of prayer and draw
those images. Those are the worst people before Allaah on the Day of
Resurrection.” (Saheeh Bukhari)
Abu Hurayrah رضي الله عنه reported that
Allaah’s Messenger صلى الله عليه وسلم said, “Do not turn my grave into a place of
seasonal celebration and visitation, and do not turn your houses into graves.
Wherever you are, pray upon me, because your prayer will reach me.” (Sunan Abu
Daawood)
Ibn Taymiyyah رحمه الله said that Imaam Malik hated for a person
to say salaam at the Prophet’s صلى الله عليه وسلم grave every time he
enters the masjid. It should only be done when a person comes from a journey.
It is forbidden to travel with the sole purpose of visiting a grave, even
the Prophet’s صلى الله عليه وسلم grave.
Abu Hurayrah رضي الله
عنه reported that Allaah’s Messenger صلى الله عليه وسلم said, “The camels may not be saddled (for travel)
except to three Masaajid: The Sacred Masjid (in Makkah), the Prophet’s Masjid
(in Madeenah) and Masjid al Aqsa (In Jerusalem).” (Saheeh Bukhaari)
It is not allowed to walk among the graves with shoes. “O man with
shoes! Woe to you! Remove your shoes!” (Abu Daawood)
The grave should not raise higher than a handspan (about 25cm) and
nothing should be built upon it nor should anything be written on it. A simple
stone or marker is all that is allowed to recognise the grave.
Jaabir رضي الله عنه said, “Allaah’s Messenger صلى الله
عليه وسلم prohibited plastering a grave, sitting on it, building over it,
adding to its height or writing on it.” (Saheeh Muslim)
‘Alee bin Abee Taalib رضي الله عنه reported that
Allaah’s Messenger صلى الله عليه وسلم said, “Do not leave a graven image in a house
but deface it, and do not leave a high grave but level it.” (Saheeh Muslim).
Imaam Shawkaani رحمه الله said, “One form of raising the graves to which
this hadeeth applies to most is building domes and structures over them. That
also falls under making the graves places of worship and the Prophet صلى الله عليه وسلم has cursed whoever does that. Building,
raising and adorning the graves has resulted in evils that make Islaam weep. Among
those is the ignorant people’s belief in those graves resembles the pagan’s
belief in their idols – to the extent that they believe that they have the
ability to bring benefit and protect from harm…” (Nayl al Awtaar 4/72).
Du'aa to say at the Graveyard including the
Graveyard of Baqee in Madeenah:
السَّلامُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ
وَالْمُسْلِمِينَ ، وَإِنَّا إِنْ شَاءَ اللهُ بِكُمْ لَلَاحِقُونَ ، نَسْأَلُ
اللهَ لَنَا وَلَكُمُ الْعَافِيَةَ
"Peace be upon you all, O inhabitants of the dwellings
(i.e. the graves), amongst the believers and the Muslims. Indeed we are, Allah
willing, soon to follow (to die also), we ask Allah for well-being for us and
for you."
Du'aa to say at the Prophet's صلى الله عليه وسلم Grave
This du’aa is what Shaykh Bin Baz and Shaykh Fawzaan have
mentioned:
السلام عليك يا رسول الله ورحمة الله وبركاته صلى الله وسلم عليك وعلى
آلك وأصحابك، ويدعو له، جزاك الله عن الأمة خيراً، أشهد أنك بلغت الرسالة، وأديت
الأمانة، ونصحت الأمة، وجاهدت في الله حق جهاده
Peace be upon you O Messenger of Allaah and His Mercy and
His Blessings. Allaah send His Blessings upon you, your family and Companion.
(make du’aa for him). Allaah reward you with good on behalf of the Ummah. I
bear witness that you conveyed the message and fulfilled the trust, you advised
the Ummah and you strove in Allaah’s sake to the utmost.
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